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DOCTOR Sancianco, in his Progreso de Filipinas, 1has taken up this question, agitated, as he calls it, and, relying upon facts and reports furnished by the very same Spanish authorities that rule the Philippines, has demonstrated that such indolence does not exist, and that all said about it does not deserve reply or even passing notice.
Nevertheless, as discussion of it has been continued, not only by government employees who make it responsible for their own shortcomings, not only by the friars who regard it as necessary in order that they may continue to represent, themselves as indispensable, but also by serious and disinterested persons; and as evidence of greater or less weight may be adduced in opposition to that which Dr.
Sancianco cites, it seems expedient, to us to study this question thoroughly, without superciliousness or sensitiveness, without prejudice, without pessimism. And as we can only serve our country by telling the truth, however bit, tee it be, just as a flat and skilful negation cannot refute a real and positive fact, in spite of the brilliance of the arguments; as a mere affirmation is not sufficient to create something impossible, let us calmly examine the facts, using on our part all the impartiality of which a man is capable who is convinced that there is no redemption except upon solid bases of virtue.
The word indolence has been greatly misused in the sense of little love for work and lack of energy, while ridicule has concealed the misuse. This much-discussed question has met with the same fate as certain panaceas and specifies of the quacks who by ascribing to them impossible virtues have discredited them.
In the Middle Ages, and even in some Catholic countries now, the devil is blamed for everything that superstitious folk cannot understand or the perversity of mankind is loath to confess. And just as in the Middle Ages he who sought the explanation of phenomena outside of infernal influences was persecuted, so in the Philippines worse happens to him who seeks the origin of the trouble outside of accepted beliefs.
The consequence of this misuse is that there are some who are interested in stating it as a dogma and others in combating it as a ridiculous superstition, if not a punishable delusion.
Yet it is not to be inferred from the misuse of a thing that it does not exist. We think that there must be something behind all this outcry, for it is incredible that so many should err, among whom we have said there are a lot of serious and disinterested persons.
Some act in bad faith, through levity, through want of sound judgment, through limitation in reasoning power, ignorance of the past, or other cause. Some repeat what they have heard, without, examination or reflection; others speak through pessimism or are impelled by that human characteristic which paints as perfect everything that belongs to oneself and defective whatever belongs to another.
But it cannot be denied that there are some who worship truth, or if not truth itself at least the semblance thereof, which is truth in the mind of the crowd. Examining well, then, all the scenes and all the men that we have known from Childhood, and the life of our country, we believe that indolence does exist there.
The Filipinos, who can measure up with the most active peoples in the world, will doubtless not repudiate this admission, for it is true that there one works and struggles against the climate, against nature and against men.
But we must not take the exception for the general rule, and should rather seek the good of our country by stating what we believe to be true. We must confess that indolence does actually and positively exist there; only that, instead of holding it to be the cause of the backwardness and the trouble, we regard it as the effect of the trouble and the backwardness, by fostering the development of a lamentable predisposition.
Those who have as yet treated of indolence, with the exception of Dr. Sancianco, have been content to deny or affirm it.
We know of no one who has studied its causes. Nevertheless, those who admit its existence and exaggerate it more or less have not therefore failed to advise remedies taken from here and there, from Java, from India, from other English or Dutch colonies, like the quack who saw a fever cured with a dozen sardines and afterwards always prescribed these fish at every rise in temperature that he discovered in his patients.
We shall proceed otherwise. Before proposing a remedy we shall examine the causes, and even though strictly speaking a predisposition is not a cause, let us, however, study at its true value this predisposition due to nature.
A hot, climate requires of the individual quiet and rest, just as cold incites to labor and action. For this reason the Spaniard is more indolent than the Frenchman; the Frenchman more so than the German.
The Europeans themselves who reproach the residents of the colonies so much and I am not now speaking of the Spaniards but of the Germans and English themselveshow do they live in tropical countries?
Surrounded by a numerous train of servants, never going afoot but riding in a carriage, needing servants not only to take off their shoes for them but even to fan them!
And yet they live and eat better, they work for themselves to get rich, with the hope of a future, free and respected, while the poor colonist, the indolent colonist, is badly nourished, has no hope, toils for others, and works under force and compulsion!
Perhaps the reply to this will be that white men are not made to stand the severity of the climate.The Indolence of the Filipino This essay is a study of the causes why the people did not, as mentioned, work hard during the Spanish era. Rizal pointed out that long before the coming of the Spaniards,the Filipinos were industrious and hardworking.
SUMMARY OF Indolence of the Filipinos Indolence of the Filipinos (“La Indolencia de los Filipinos”) The essay itself originally appeared in the Filipino forthrightly review, La Solidaridad, of Madrid, in five installments, running from July 15 to September 15, It was a continuation of Rizal's campaign of education in which he sought.
The Indolence of the Filipino People Reaction Paper Essay. A. Pages:2 Words This is just a sample. To get a unique essay.
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Filipinos has this indolence attitude if we shift the focus to the. José Protasio Rizal Mercado y Realonda, widely known as José Rizal (Spanish pronunciation: [xoˈse riˈsal]; June 19, – December 30, ), was a Filipino nationalist and polymath during the tail end of the Spanish colonial period of the regardbouddhiste.com ophthalmologist by profession, Rizal became a writer and a key member of the Filipino Propaganda Movement which advocated political.
The Indolence of the Filipino by Jose Rizal Prepared by Jeroen Hellingman THE INDOLENCE OF THE FILIPINO talked of Filipino indolence. Ingratitude, to-day as then, is the regular rejoinder to the writers of the 17th century, speaking of . Full text of "The Indolence of the Filipino" for the Filipino features are more prominent than in any photograph of his extant.
The essay itself originally appeared in the Filipino forthrightly review, La Solidaridad, of Madrid, in five installments, running from July 15 to September 15, , talked of Filipino indolence.